Records from the Burned-Over District
PHS recently received on deposit a large body of materials from the Presbytery of Northern New York, spanning recently-closed and long-dissolved congregations, and the records of the Presbytery's predecessors, the Presbytery of Champlain, and the Presbytery of St. Lawrence.
For me, it's always a pleasure--admittedly, a shallow one--to handle church records from the 19th century. There's a great deal to please the Luddite in us: minutes are kept in longhand, signed in duplicate to guarantee authenticity, and the earlier you go, the more rustically bound the volumes. There are also prefigurations of our own age: witness the psychedelic olive marbling and fluorescent orange stationer's label of a volume of minutes.
But it's the content that matters, really, and one can learn intimately from these volumes. The fervor of the Second Great Awakening in New York's Burned-over District is certainly present.
For one thing, the density of Presbyterian populations is striking. The materials in question, remember, are only a sample of the churches then extant, and even these form a solid arc over northern New York, from Lake Champlain down the St. Lawrence River:
The fervor, religious and otherwise, of these congregations can be seen directly in documents such as the "Record of the church in its proceedings with its disorderly members", 1809-1817, of the First Congregational Church of Keeseville, N.Y. This volume is referred to in the church's 100th anniversary history, as containing evidence, "that even in those days there were some who deviated from the strict path of Christian conduct, and it is also evident that when this did occur that there were men brave enough to expose the wrong and rebuke the offender." (The centennial booklet is available here, in the Internet Archive.)
In the fall of 1809, the church is apoplectic with Erastus Strong, a merchant and elder, for hauling dry goods on the Sabbath, "with the agravation [sic] of being done in the most public manner, and by the place where the church and people were assembled for, and actually engaged in the worship of God[...]". A later case, involving a real estate dispute between elders ended with one man expelled from the church and demanding "satisfaction" of the other.
By 1870, Presbyterian churches had been established in every American state and territory except North Dakota, Arizona and Utah, witness to an evangelical fire seeking new fuel, quenched only when, as in upstate New York, there is nothing left to burn.