The 224th General Assembly in June 2020 passed item 00-29, "On the Church in this moment in history," which called Presbyterians to corporate repentance:
"Repenting, both personally and corporately, for the role we as individuals and as a predominantly White-dominated church played in history and continue to perpetuate today, even if unknowingly, in systemic racism and White Supremacy, especially in terms of our own local silence, silencing those who attempt to speak or act, and our failure to act regarding police brutality, voter suppression, educational and healthcare inequality, and other acts of systemic racism on federal, state, and local levels."
This is a collection of published material presented in aid of PC(USA) congregations, mid councils, and other groups, who have undertaken research in order to repair past action against or inaction for racial justice.
First Presbyterian Church, Charlotte – a Racial History, 2023
The racial justice task force of First Presbyterian Church (Charlotte, N.C.), tasked with examining "finances, personnel practices, and the facility from an antiracist perspective," worked on this report for more than a year. Significantly, the team reports session's complicity in providing meeting space for the local Ku Klux Klan in the 1870s. Quoting a 1923 history of the church: “The Ku Klux Klan of the seventies, an organization that saved the Anglo-Saxon race in the South, held its councils in the basement of the Church, where they were summoned by the signal – a weird whistle."
Old First and Slavery, 2022
The history working group of First Presbyterian Church (New York, N.Y.) completed its study in 2022, notably finding that between 1784 and 1812 the majority of its elders and trustees were slaveowners. In the 1840s, construction of the present church on Twelfth Street was significantly funded by a loan from of $30,000 from John R. Donnell, a wealthy North Carolina judge and plantation owner.
Old First and Slavery, 2022 by David Staniunas on Scribd
A Racial History of the First Presbyterian Church of Trenton, 2021
Isaac Bledsoe and Juliet Sturge, under the aegis of the RISE (Recognizing Inequities and Standing for Equality) Fellowship sponsored by the Pace at Princeton University examine the ties to slavery among the pastors and other leaders of First Trenton beginning from its creation in the early 1700s.
A Racial History of the First Presbyterian Church of Trenton, 2021 by david_phs on Scribd
Light Street Presbyterian Church and Race: A Historical Perspective, 2021
After a year of inquiry into their records and those of their downtown Baltimore neighborhood, the session of Light Street Presbyterian Church assess their congregation's actions regarding racial justice, from the pre Civil War period to the 1970s -- when a "blue-collar" white church received its first Black member.
Westminster and the Civil Rights Movement, 2022
Racial Justice in the 1980s, PC(USA), after 1983.
Forty years ago, following a World Council of Churches convocation on racism, the PC(USA) issued this call to the church to recommit to racial justice.
Racial-Ethnic Ministry Policies—An Historical Overview, Archie Crouch, 1979.
A broad historical overview of Presbyterian work among racialized communities. "For the colonists and the colonial church, civilization meant a total denial of native American and African cultures and the total acceptance of Euro-Christian cultures."
Steps toward reconciliation, UPCUSA, 1969 [audio].
An audio guide on the "Black, Brown, and Red Power movements" designed for self-study by congregations and presbyteries. Features Jim Forman and Eliezer Risco press appearances in defense of Black Power and Brown Power. Includes Kenneth Neigh of the Board of National Missions arguing against the "Marxism" of these movements.
"Black Reparations," 1969.
Episode of the WCAU program "Input," on the Black Manifesto, featuring Rev. Carroll Jenkins of Fifth Presbyterian Church (Chester, Pa.), Muhammad Kenyatta of the Black Economic Development Conference, and Dean Lewis of the UPCUSA Office of Church and Society.
John Rankin, Antislavery Prophet, and the Free Presbyterian Church, Larry G. Willey, 1994.
A biographical treatment of Appalachia's John Rankin, a born abolitionist. "Born in 1793 near Dandridge in Tennessee, a slave state, John was taught to hate slavery by his mother, Jane Steele Rankin, and those lessons were probably reinforced by Samuel Doak during his tenure at Washington College in Jonesboro."
Judgment of the nations : the kingdom of God versus the United States of America
A Maryland church stages a mock trial of the United States on Thanksgiving Sunday 1975.
Gayraud Wilmore, Black Religion and Black Radicalism, 1973, second edition, 1995.
"It was left to the radical abolitionists and a few black preachers such as Henry H. Garnet and Henry M. Turner to make the American public aware, before the end of the nineteenth century, that blacks had never been content in their bonds, and that from the beginning of slavery they had made a persistent effort to free themselves." --Chapter 2, Not Peace But The Sword
All-Black Governing Bodies, 1996
The history of the Presbyterian Church's all-Black presbyteries and synods, commissioned by the 205th General Assembly (1993)